Words as weapons
Artist presents exhibit based on the idea of ‘language wounds’
Stacey Abramson
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A mix of smart poetics and biting reality characterizes Urban
Shaman’s current exhibition of work by Nadia Myre and
Dana Claxton.
Want Ads and Other Scars is a continuation of Myre’s exploration
into the stories and lives behind events that shake us to our
core. The Montreal-based artist — who once organized a
collaborative beading of the entire text of the Indian Act —
has been working with the concept of scars as a physical indication
of “language wounds.” She considers herself to be
a “visual activist” because her work confronts viewers.
Myre’s ‘want ads’ are scattered over the walls
of the gallery like graffiti. Stencilled in crude lettering
with layered tones, the slogans and ads illustrate the effects
situations can have on a person, and they read like literary
and mental scars.
For example, “Spread eagle looking for good wolf on a
full moon,” humorously touches on the desire and lust
that characterizes these rough-and-ready ads in real life.
Various sizes and colours of stitched-up and scarred canvases
(right) cover the majority of the gallery, though the larger
pieces are the best of the scar series. The embossed lettering,
blood-stained gauze, interesting textures and threaded openings
that fill these works all speak Myre’s message of impression
and memory.
The poetics that come through the text-based pieces are delicate
and airy, and Myre’s video piece illustrates her awareness
of the fragility of words such as “true” and “love.”
On video the artist swirls and dances with a man, and their
images seep into one another while they literally eat her words.
It’s a dreamy dedication to love.
Dana Claxton’s video The Patient Storm is featured in
the Marvin Francis Memorial Gallery as part of the Storm Spirits
series produced by Urban Shaman and Virtual Museum of Canada.
Curated by the late Ahasiw Maskegon-Iskwew, the series delves
into the changing relationship aboriginal artists have with
new media and how it relates to aboriginal art history.
Claxton’s video is a flowing snippet of a conversation
between two earthly elements, storm and lightning, waiting to
go to a sun dance. The dialogue flows like a hip hop beat from
one character, while the other has a stoic grace. The juxtaposition
between the two makes for a remarkable work. The rhyme-speak
used by the two carries the video as if it were a poem. Claxton
has given not only new life to a traditional story but also
put her own contemporary spin on it.
Myre’s relationship with language is a loving one, and
she devotes much thought to the placement and structure of the
text-based works. She has a way of being poetically honest with
viewers though her work. Her pictures really do speak a thousand
words.
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